Faatih blog: Articles

Welcome to my blog.

I am a Muslim writer living in London.

 

Here are some of my main articles.

 

  1. The power of du’a: An overview of prayer (supplication) in Islam, its importance and benefits and how it can be done.
  2. Why do many scientists disbelieve in God?
  3. How to pray Fajr on time.
  4. Gratitude in Islam.
  5. “Religion is the cause of all wars” – A refutation of the claim that religion is the cause of all wars.
  6. Support for converts.
  7. Loving the prophet Muhammad, part 1.
  8. Solving debt by reading the Quran.
  9. Prophet Muhammad becomes an orphan at the age of 6.
  10. The Quran commentary series.
  11. You are your own obstacle. A poem.
  12. Greenness of the Arabian peninsula.
  13. Be discreet.
  14. Ramadan is like the rain.
  15. Surah Kahf, an introduction.
  16. Surah Kahf, verse 1.

 

Foreign languages:

1. Arabic

2. Urdu 

3. Turkish

4. Malaysian

5. Bengali

6. French

 

Thank you for reading!

“Religion is the cause of all wars.”

“Religion is the cause of all wars” is an often repeated phrase and is the subject of this article. The people who assert this are of course secular anti-religious people. This idea therefore comes from a wider viewpoint which considers religion as something inherently irrational. I discussed this a while earlier in a previous article where I said the following:

“This in a very simplified form is the way many atheistic or secular people view religion. Something almost hallucinatory and delusional. For them all that exists is the tangible, the material, that which we can see and touch. I will call this position “Materialism” or “Naturalism”. Some people just grow up with an inherit disposition to rejecting anything beyond the material (5 senses) world and some of these people become scientists and carry this prejudice into the field of science.”

https://faatih.wordpress.com/2008/12/09/why-do-many-scientists-disbelieve-in-god/

Religion therefore is something irrational in the minds of such people, and thus any belief or action which emanates from religion is itself irrational. Believers are in a state of delusion and thus their actions are likewise deluded. However the inconsistency with this opinion is that often they view violence for secular purposes as being perfectly justifiable and “more rational”. I will come back to this later, however first let’s look at the statement “religion is the cause of all wars” in more detail.

There have been countless wars in history and we cannot look at them all to see if they were based on religion but however we can look at major wars, or major powers which engaged in a lot of war.

The British Empire.

The British Empire is the biggest empire the world has ever seen, unrivalled by any other in terms of sheer size and also in terms of the many parts of the world it covered. The world today is still seeing the legacy of this huge empire in many ways, from the dominance of the English language, to the administrative systems it left behind in countries such as India with its population of over 1 billion people. The British Empire did not conquer territory for the sake of religion but for economic and political reasons.

The American war of independence where the 13 colonies of what is now America fought the British government was not about religion but about what the settlers in America viewed as being able to govern themselves as they wished to. One of the key phrases of the independence movement was “no taxation without representation”.

The British did not conquer India, the “jewel in their crown”, for religious reasons but for economic ones. One of the most bloody parts of British rule in India has been described by British writer George Monbiot.

“In his book Late Victorian Holocausts, published in 2001, Mike Davis tells the story of famines that killed between 12 and 29 million Indians. These people were, he demonstrates, murdered by British state policy. When an El Niño drought destituted the farmers of the Deccan plateau in 1876 there was a net surplus of rice and wheat in India. But the viceroy, Lord Lytton, insisted that nothing should prevent its export to England” [1]

This policy resulted in the deaths of millions of people but had nothing to do with religion, but just sheer human greed.

Another major war during the British Empire was the Boer war, noticeable, since that is the first time concentration camps were created.

Boer guerilla fighters. The Boers were white settlers in Africa of Dutch origin who fought the British.

The Boer war was about a variety of different things including about control of valuable territory which contained valuable mineral resources.

The British Empire was not a Christian fundamentalist empire and never sought to forcibly impose Christianity, so its wars in Africa, the Carribean, America, Asia and Australia had nothing to do with religion but to do with conquering new land, economic reasons and geo-politics.

The Mongols

The British Empire was the biggest empire in history and the Mongol Empire came second. However it is the biggest contiguous land Empire stretching from the yellow sea in China to eastern Europe.

The Mongols were bloody and brutal and massacred whole cities. They sacked the capital of the Abbasid Empire, Baghdad in 1256 destroying huge numbers of books on many different subjects thus causing the world to be deprived of valuable works from an Arab civilization which not only transmitted the works of ancient Greece to Europe but had many great intellectual, engineering and literary accomplishments of its own. Centuries after the Mongol conquest, Iraq was still recovering ecologically due to the destruction they had bought.

The Mongols were a nomadic people who loved war and conquest and fought not for religion but to extend their power.

Alexander and Rome.

Alexander of Macedonia, often called “the Great” is also one of history’s great warriors. His conquest of a huge territory comprising many lands of different races, languages and cultures was not inspired by religion but by the desire to conquer to realize personal greatness. Many of the rulers of the ancient period conquered, merely for the sake of conquering. The greater the territory they controlled and the more people, the greater they themselves were. This was a case of territorial and personal self-aggrandizment often driven by a masculine need to increase the personal glory of a certain ruler, to show his virility. A ruler in some cultures of the ancient past who was not a warrior, was not a true man and in some cases was seen as a weakling not fit to rule.

Actor starring as Alexander.

Whereas Alexander conquered south-west Asia and Egypt, the Romans conquered Europe and the mediterranean. They have left a huge impact on western civilization and their Empire lasted for centuries. They did not conquer their Italian neighbours the Etruscans, or their rivals the Carthiginians and conquer France, Spain, England and other countries due to religion but once again for political and economic reasons. When the Romans conquered Carthage, which was then their rival for supremacy of the mediterranean, they burnt every single house and building in the city and killed and enslaved all its people, this was not done since they felt that their gods would told them to, but to prevent Carthage from once again ever being a threat to the Roman domination in the Mediterranean.

If we look at the wars of the ancient past, and also of the past millenia we can see that wars were not carried out primarily for religious reasons whether it was the native American Indian tribes that fought each other prior to the arrival of Europeans, or the Ming, Tang and other dynasties of China, or wars carried out by the Bantu-speaking kingdoms of Africa.

Let us now look at some more recent examples of war.

The first and second world war.

These wars took place due to tensions between the major European powers. Religion was not the reason, but the interests of different nation-states. When the Japanese bombed pearl Harbour they did not do so because of Shintoism but since they saw the US as a threat. When the US dropped the atom bomb on Hiroshima and Nagasaki, they did not do so because they thought the bible taught them to do so.

The atom bomb being dropped on Nagasaki, Japan.

The superpower conflict that followed the defeat of Nazi Germany, between the US and USSR, called “The Cold War” was not about religion either but about two competing secular ideologies, capitalism and communism. One way the cold war manifested itself was in the Vietnam war.

The Vietnam War.

This war saw a communist North Vietnam seeking to take control of the whole of the country with western powers such as the US opposed to it. It has become embedded in the collective psyche here in the west and especially in the US since it happened during the 1960s that great period of cultural change. Many young people who may not have been that politicized went out on the streets rallied to action by what they felt was an unjust and pointless war which was causing many young Americans to die, as well as the suffering of the Vietnamese. In this war agent orange which has horrific results such as deformities to newly born babies was used.  Laos and Cambodia were also bombed during this war.

“From 1964 to 1973, the U.S. dropped more than two million tons of ordnance over Laos during 580,000 bombing missions – equal to a planeload of bombs every 8 minutes, 24-hours a day, for 9 years.” [2]

One of the key men responsible for this appalling savagery was war criminal Henry Kissinger. Kissinger never ordered such bombings due to any religious belief but out of a desire to thwart communism.

War criminal, Henry Kissinger.

Communists also murdered many people through out the world including in Stalin’s USSR which also saw things such as mass deportation of whole ethnic groups and the creation of gulags in Siberia, as well as the 1 million Cambodians killed by the atheist Khymer rouge.

Children who were victims of the Khmer rouge communists. Estimates of the number of people killed by the Khmer Rouge range from 850,000 to 2 million.

Even those conflicts which are ostensibly based on religion are often in reality about different things. There are of course conflicts which have been caused due to religion, abuse of religion and so forth. However they do not compare to the amount of wars and lives lost due to secular reasons. The biggest example is of course the greatest bloodbath that humanity has ever witnessed, the second world war, which saw the death of over 50 million people. The Nazi party was not a religious organization, and nor were any of its major enemies such as the US, UK or the Soviet Union, religion-based states, Nazism is a race-based ideology believing in the superiority of the Nordic race.

The world since time immemorial has seen countless wars in every part of the world. However wars are just one form of human conflict and violence. Violence can manifest itself in the form of a man abusing his wife, or football fans fighting each other. At such a level no one argues that it is caused by religion. Divorces do not occur due to religion but because two people cannot live with each other. This maybe a myriad of different reasons, such is the case when two nations or states cannot resolve their differences and resort to war. The phrase “religion is the cause of all wars” is clearly false as can be seen by any objective study of war.

The irony is that the same type of people who say this false claim are also sometimes the same ones who regurgitate what Karl Marx said about religion, that is “religion is the opium of the masses”. There is a huge contradiction here.

1. “Religion is the cause of all wars” – it causes people to rise up and fight.

2. “Religion is the opium of the masses” – it causes people to sit down and be quiet.

As we can say they are contradictory.

Marx said his famous phrase in a certain context. The vast majority of people in Europe at the time were peasants, or in Russia, serfs were they basically slaves to a landowning elite. The Church did not call for the restructuring of this social system but legitimized and perpetuated it. It called for obedience to the monarch or the status quo and said that hardship in this world would be compensated by happiness in the next. This statement of Marx’s came from a certain reality which existed. However this labelling of religion as causing people to be violent on the one hand, and then labelling it to be the cause of people to be submissive and quiet on the other is a reflection of the inherent prejudice against religion held by certain people. This prejudice is so strong that they utter commonly regurgitated phrases such as “religion is the cause of all wars” in the face of obvious evidence to the contrary.

There is a certain annoyance that people believe in anything beyond the material, at some times even an anger at such “irrational” beliefs. People believing in the existence of things beyond the material world are “stupid”, and in a form of insanity. Thus the supposedly rational and intellectually superior atheist or agnostic due to his hatred of religion say it is the cause of all wars, ignoring the fact that Genghis Khan, Julius Caesar, Alexander, Hitler, Stalin Kissinger never killed due to religion but for secular reasons.

We can point to religious extremists who wage war in the name of religion. Their existence is undeniable.

However the reason why people kill, whether it be on a personal level or on a collective level is primarily nothing to do with belief in the divine.

Columbine killers, who massacred individuals.

Hitler, who massacred whole nations.

The belief in a creator, the belief in the divine, and that the world is not merely confined to the material, pensensory (5 senses) world does not automatically cause one to be violent or to wage war. Religions such as Islam or Christianity as much as some may claim to the opposite with misuse of certain verses out of context do not call for killing for no reason. The desire to vilify religion as something malevolent by those who merely belief in the material, that which is tangible  is fruitless as belief in the creator and in the soul and in the hereafter will always exist. Religion can not be potrayed as a wholly malevolent phenomenon when it has been the cause of much good in the world, be it from those who restrain themselves from doing things they wouldn’t normally do, causing racial barriers to come down for the sake of a trans-racial brotherhood, those who go out and help others inspired by a message of abandoning greed and personal self-fulfillment and changing the lives of others.

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– Faatih.

 

 

 

 

1. http://www.guardian.co.uk/books/2005/dec/27/eu.turkey

2.http://www.legaciesofwar.org/traveling-exhibit/history/history-bombing-laos

 

Salat ‘alaa nabi #4

In the name of Allah the beneficient the merciful.

All praise be to Allah and peace be upon his final messenger, Muhammad ibn Abdullah.

Someone recently told me a saying:

‘Remember that valleys are carved, so Allah may flow His Grace therein…

The break allows the complimentary mend.’

The way I interpreted these lines is that whilst we have moments of ease and happiness they are punctuated with moments of challenge, often with the prospect of harm to someone or something we love, or even losing that thing completely. These moments of challenge stretch us and are an integral part of our lives. They shake us but often make us better and if we come out of these tests successfully we are a better person than we would have been, and had it not been for that test we may not have become like that at all.

  • Faatih

Links:

Salat ‘alaa nabi #1
Salaat ‘alaa nabi #2

Salaat ‘alaa nabi #3

Salat ‘alaa nabi #3

Salat ‘alaa nabi #3

In the name of Allah the beneficient the merciful.

This is Salat ‘alaa nabi #3.

Please refer to this blog which is Salat ‘alaa nabi #1

https://faatih.wordpress.com/2024/08/11/salat-alaa-nabi-1/

May Allah bless sayyidina Muhammad عَلَيْهِ ٱلسَّلَامُ

Today is the 14 th of Safar.

Safar is the second month of the Islamic year.

It is the month in which the holy prophet عَلَيْهِ ٱلسَّلَامُ migrated from Mecca to Medina, so thus ended 13 years of calling people to the religion of Al-Islam, to the worship of the Creator alone without any authority to becoming the leader of an actual state.

It is said by some that Safar is a month of greater hardship than others. I spoke to someone today, a practising Muslim, and he said he’s had a very challenging time this month.

May Allah make it easy for all of us and ease the suffering of all oppressed people around the world.

Links

Salaat ‘alaa nabi #1

Salaat ‘alaa nabi #2

Salat ‘alaa nabi #2

In the name of Allah the beneficient the merciful.

Please refer to this blog which is Salat ‘alaa nabi #1

Once again may Allah the most high bestow many prayers and peace upon our beloved prophet Muhammad عَلَيْهِ ٱلسَّلَامُ.

One should send salaat upon the prophet at least 100 times a day if not more. Some people have been known to have send ten thousand salawaat in one day and I know one personally.

May Allah send abundant blessings upon our holy prophet.

Today was a good day.

I was able to pray Dhuhr, Asr, Maghrib and Isha in the mosque.

May Allah help all the suffering around their world and answer their prayers and their pleas.

  • Faatih

Salat ‘alaa nabi #1

In the name of Allah the beneficient the merciful.

From now on I am planning to send salaat (prayers) upon the prophet Muhammad (peace be upon him) عَلَيْهِ ٱلسَّلَامُ every day that I can on this blog. There may be lapses but it will be something I will try to do every day.

May Allah bless sayyidina Muhammad عَلَيْهِ ٱلسَّلَامُ

  1. He is the beloved of Allah and to love him is to love Allah, and to love Allah is to love him.
  2. He is the one who worked hard including blood, sweat, pain, hunger, violence to bring the message of Islam to us.
  3. When we send salawaat (prayers) on him we are doing so in unison with not only the angels but Allah subhanahu ta’ala Himself. Where there are angels there is light, blessings, peace.
  4. When we send salawaat on the prophet عَلَيْهِ ٱلسَّلَامُ then Allah, and the angels send salawaat on us.
  5. For every salaat (also known as ‘durood’, a Persian word but used amongst south Asian Muslims) we send 10 sins are removed.
  6. For every salaat we send 10 good deeds are added.
  7. Reciting salaat removes poverty and hunger.
  8. Reciting salaat removes afflictions and hardships.

Arabic:
اللهم صل على سيدنا محمد صلى الله عليه وسلم

إنه حبيب الله وحبه حب الله وحب الله حبه.
إنه الذي عمل بجد بما في ذلك الدم والعرق والألم والجوع والعنف لإيصال رسالة الإسلام إلينا.
عندما نصلي عليه فإننا نفعل ذلك بالتناغم ليس فقط مع الملائكة ولكن مع الله سبحانه وتعالى نفسه. حيثما يوجد الملائكة يوجد النور والبركات والسلام.
عندما نصلي على النبي صلى الله عليه وسلم فإن الله والملائكة والنبي صلى الله عليه وسلم يصلون علينا.
لكل صلاة (المعروفة أيضًا باسم “الدُرُود”، وهي كلمة فارسية ولكنها مستخدمة بين المسلمين في جنوب آسيا) نرفع 10 خطايا.
لكل صلاة نرفعها نضيف 10 حسنات.

  • الصلاة تدفع الفقر والجوع.

إذا صليت على النبي صلى الله عليه وسلم فإن الملائكة تبلغه ذلك وتريه له.

الصلاة تدفع البلاء والشدائد.

Bengali:

আল্লাহ সাইয়্যিদিনা মুহাম্মাদ عَلَيْهِ ٱلسَّلَامُ কে বরকত দান করুন

তিনি আল্লাহর প্রিয় এবং তাকে ভালবাসাই আল্লাহকে ভালবাসা এবং আল্লাহকে ভালবাসা তাকে ভালবাসা।
ইসলামের বাণী আমাদের কাছে পৌঁছে দিতে রক্ত, ঘাম, যন্ত্রণা, ক্ষুধা, সহিংসতা সহ কঠোর পরিশ্রম করেছেন তিনি।
যখন আমরা তাঁর উপর সালাওয়াত পাঠাই তখন আমরা কেবল ফেরেশতাদের সাথেই নয় বরং স্বয়ং আল্লাহ সুবহানাহু তা’আলার সাথে একযোগে তা করছি। যেখানে ফেরেশতা সেখানে আলো, আশীর্বাদ, শান্তি।
যখন আমরা নবী عَلَيْهِ ٱلسَّلَامُ এর উপর সালাম প্রেরণ করি তখন আল্লাহ, ফেরেশতাগণ এবং নবী عَلَيْهِ ٱلسَّلَامُ আমাদের উপর দো‘আ পাঠান।
প্রতিটি সালাতের জন্য (‘দুরুদ’ নামেও পরিচিত, একটি ফার্সি শব্দ কিন্তু দক্ষিণ এশিয়ার মুসলমানদের মধ্যে ব্যবহৃত হয়) আমরা পাঠাই 10টি পাপ মুছে ফেলা হয়।
প্রতি সালাতে আমরা পাঠাই ১০টি নেক আমল।
ছালাত পাঠ করলে দারিদ্র্য ও ক্ষুধা দূর হয়।
আপনি যদি নবী عَلَيْهِ ٱلسَّلَامُ এর উপর ছালাত পাঠ করেন, ফেরেশতারা তা তাঁর কাছে পৌঁছে দেন এবং তাঁকে দেখান।
ছালাত পাঠ করলে দুঃখ-কষ্ট দূর হয়।

Indonesian:
Semoga Allah memberkahi Sayyidina Muhammad عَلَيْهِ ٱلسَّلَامُ

Dia adalah kekasih Allah dan mencintainya berarti mencintai Allah, dan mencintai Allah berarti mencintainya.
Dia adalah orang yang bekerja keras termasuk darah, keringat, rasa sakit, lapar, kekerasan untuk menyampaikan risalah Islam kepada kita.

Ketika kita mengirim shalawat (doa) kepadanya, kita melakukannya secara serempak tidak hanya dengan para malaikat tetapi juga dengan Allah subhanahu ta’ala sendiri. Di mana ada malaikat, di situ ada cahaya, berkah, kedamaian.
Ketika kita mengirim shalawat kepada Nabi عَلَيْهِ ٱلسَّلَامُ maka Allah, para malaikat, dan Nabi عَلَيْهِ ٱلسَّلَامُ akan mengirimkan shalawat kepada kita.
Setiap kali kita mengirim shalawat (yang juga dikenal sebagai ‘durood’, sebuah kata Persia yang digunakan di kalangan Muslim Asia Selatan), 10 dosa akan dihapuskan.
Setiap kali kita mengirim shalawat, 10 kebaikan akan ditambahkan.
Membaca shalawat akan menghilangkan kemiskinan dan kelaparan.
Jika Anda membaca shalawat kepada Nabi عَلَيْهِ ٱلسَّلَامُ maka para malaikat akan menyampaikannya dan menunjukkannya kepadanya.
Membaca shalawat akan menghilangkan berbagai penderitaan dan kesulitan.

Hindi:
अल्लाह सय्यदीना मुहम्मद عَلَيْهِ ٱلسَّلَامُ पर कृपा करे

वह अल्लाह के प्यारे हैं और उनसे प्रेम करना अल्लाह से प्रेम करना है, और अल्लाह से प्रेम करना उनसे प्रेम करना है।
वह वही हैं जिन्होंने इस्लाम का संदेश हम तक पहुँचाने के लिए खून, पसीना, दर्द, भूख, हिंसा सहित कड़ी मेहनत की।
जब हम उन पर सलावत (प्रार्थना) भेजते हैं तो हम न केवल फ़रिश्तों बल्कि अल्लाह सुभानहु तआला के साथ मिलकर ऐसा कर रहे होते हैं। जहाँ फ़रिश्तें हैं वहाँ प्रकाश, आशीर्वाद, शांति है।
जब हम नबी عَلَيْهِ ٱلسَّلَامُ पर सलात भेजते हैं तो अल्लाह, फ़रिश्ते और नबी عَلَيْهِ ٱلسَّلَامُ हम पर दुआ भेजते हैं।
हर नमाज़ (जिसे ‘दुरूद’ भी कहा जाता है, एक फ़ारसी शब्द है लेकिन दक्षिण एशियाई मुसलमानों के बीच इसका इस्तेमाल किया जाता है) के लिए हम 10 गुनाह दूर करते हैं।
हर नमाज़ के लिए हम 10 नेकियाँ जोड़ते हैं।
नमाज़ पढ़ने से गरीबी और भुखमरी दूर होती है।
अगर आप नबी عَلَيْهِ ٱلسَّلَامُ पर सलात पढ़ते हैं तो फ़रिश्ते इसे उन तक पहुँचाते हैं और उन्हें दिखाते हैं।
नमाज़ पढ़ने से कष्ट और कठिनाइयाँ दूर होती हैं।

Oh Allah peace be upon your noble messenger.

Please accept our duas. Please bestow peace, happiness, unity and success on our families and Imaan. Please help oppressed people through out the world.

Please make all those who read this blog recite salawaat (durood) on the prophet thousands of times each time.

Ameen, thumma Ameen.

Visit the house of Allah, the most generous

Asalamu’alaikum to all Muslims and welcome to all non-Muslim visitors and guests,

The concept of hospitality to a guest is sancrosanct in many cultures intertwined with that is the concept of hospitality to passing travellers from distant places. For such travellers would have been reliant on the mercy or generosity of their hosts in the town or place they were visiting or passing through. If someone was passing through scorching deserts, or through thick jungles, or dangerous mountains without any electricity, computer, internet, phone and no means of communication then to finally see other human beings would have been a welcome sight. They would be weak, perhaps extremely thirsty, semi-starving or more and would have been totally dependent on the good will of their hosts.

Visitors to Muslim lands have noted the extreme generosity of certain Muslims, at times more pronounced than other religious communities or civilisations. However a lot of this actually stems from the teachings of Islam.

Has the story reached you of the honored guests of Ibrahim? Behold, they entered his presence and said: “Peace!” He said: “Peace!” (and thought: “They seem) unusual people.” Then he turned quickly to his household, brought out a roasted fattened calf, and placed it before them.  He said: “Will you not eat?” (Quran 51: 24-27)

What is important to note here is that the Quran makes no mention of the guests religious beliefs and whether Ibrahim inquired as to what their religious beliefs were. He did not know anything about them as is clear in the original Arabic:
قَوْمٌ مُّنكَرُونَ

‘Qawmun munkiroon’, an unknown people’

So that would include their religion or beliefs.

His immediate reaction was to turn to his his family and to bring out a large calf.

Later on he saw that they were not eating and he prompted them to eat such was his concern about the well-being of his guests.

Also in the Quran is reference to the companions of the prophet who hosted the Muslims who had fled along with the holy prophet صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ to Medina. The Muslims of Medina were known as the ‘Ansar’ (helpers) and the Muslims from Mecca as the ‘Muhajiroon’ (immigrants). The latter were reliant on the former for material support in these difficult times as they had fled persecution and their home city, some leaving everything they had.

 ‘Those who, before their coming, had their abode (in Madīnah), preparing it as a home for Islam and faith, love those who emigrate to them for God’s sake, and in their hearts do not begrudge what they have been given; and (indeed) they prefer them over themselves, even though poverty be their own lot. Whoever is guarded against the avarice of his own soul – those are the ones who are truly prosperous.‘ Quran 59.9

In addition to verses of the Quran. There are various ahadeeth (reports about the prophet صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ and his statements) on this issue.

“Anybody who believes in Allah and the Last Day should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward.” It was asked, “What is his reward, O Allah’s Apostle?” He said, “(To be entertained) generously for a day and a night with high quality food and the guest has the right to be entertained for three days (with ordinary food), and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift).

In traditional Muslim society it was known that a guest had the right to stay in a Muslim’s house for three days. This facilitated travel and the attendant communication and interactions between different peoples and cultures that mutually enriched both parties.

So it is clear that Islam places great emphasis on hospitality, in fact even the pre-Islamic Arabs were known for their legendary hospitality. However this is not something exclusive to Muslims but a part of most cultures, to varying degrees.

If we were to be invited to the house of a king or mighty emperor we would be perhaps humbled, astonished or highly flattered that we were considered worthy of being an invitee of someone of such an eminent status.

If we were to be invited to the white house…

If we were to be invited to Buckingham palace…

However there is someone far, far higher who has extended an open invitation to all to come to his house, and not his just one house but his multiple houses spread throughout the world and that is Allah lord of the worlds, whose house is the mosque (Arabic, ‘masjid’) also known as ‘baitullah’ (the house of Allah).

Allah is far greater than prophet Ibrahim or prophet Muhammad صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ and is the ‘Al-Wahab (bestower) and Ar-Razzaq (provider) and has power of all things and can grant all things which no one else can. He is far more generous than mere human beings. So if a person were to receive a cup of tea as an act of hospitality from a human being for visiting his house what will he receive when he visits Allah’s house?

A beautiful abode where the name of Allah is mentioned and where the angels are present.

The mosques of Allah are holy places abundant with blessings and goodness and those who frequent them are blessed with much goodness in their lives.

15 years of this blog

Asalamu’ alaikum,

I received a notification from wordpress that I registered on this site 15 years ago. So much has happened in those 15 years.

Here’s the image.

If I had posted just once every day for those 15 years I would now be on 5,475 posts in this blog. If I had just posted once every week then it would be 780 blogs instead of the 234 I have now. This all just points to the power of consistency, a trait mentioned positively in Islam.

حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏”‏ أَدْوَمُهَا وَإِنْ قَلَّ ‏”‏‏.‏ وَقَالَ ‏”‏ اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ ‏”

‘The Prophet (ﷺ) was asked, “What deeds are loved most by Allah?” He said, “The most regular constant deeds even though they may be few.” He added, ‘Don’t take upon yourselves, except the deeds which are within your ability.”

May Allah give this blog the power to help people and make their lives better.

Thank you for reading.

  • Ameen

Surah Nas

Hearing the name of the prophet Muhammad صَلّى الله عليه وسلّم

Asalamu ‘alaikum to all Muslims and a warm welcome to all non-Muslims,

As mentioned a week or two earlier I have resumed blogging after a three year pause. I intend to use this blog at times to express my own personal thoughts and musings on various topics. Tonight I went to my local masjid (mosque) and the Imam was reciting certain verses of the Quran during the Isha salah (last of the 5 daily obligatory prayers and performed at night time. I was listening to his recitation of the Quran which when he read the name ‘Muhammad’ which is mentioned four times in the Quran.

Now, without me choosing to feel this way there was an instinctive dramatic increase in my mood. I felt happiness, comfort, love and warmth at hearing the name of the beloved of Allah, the final messenger, Muhammad صَلّى الله عليه وسلّم. In fact if I could have I would have even said ‘solAllahu ‘alaihi wa sallam’, which in Arabic means ‘may the prayers of Allah be upon him’, though that would not be allowed during the prayer as it is required for the believer to listen to the Imam silently.

So why is it that I had such a reaction?

The name of the prophet, صَلّى الله عليه وسلّم, is associated with many things. It is associated with him himself, his personality which was a humble, soft, modest, kind one. We know this from accounts of his life, his behaviour and his personality. He was not attracted to this world and its false adornments which entice many with its seductive but false allure. He was a simple man. He became a very important leader but he did not adopt the despotic behaviour of rulers at that time including such as that of the emperor of Persia who was almost semi-deified or the extreme reverence accorded to the Byzantine emperor in Constantinople or even other rulers and governors far lesser than them in the hierarchy of rulership. He had a simple diet, lived in a simple basic house and cared little for material things. He was a deeply kind and compassionate man who helped the marginalised, in fact in the beginning of his prophethood he was laughed at by the elite of his tribe, the Quraysh, for having the supposedly ‘inferior’ members of society including slaves and others as his supporters. Little did they know in their arrogance and hubris at the time with their myopic fixation with the apparent that this man would one day rule a vast swathe of territory unparalleled by any other Arab leader in history, that his successors would go on to conquer Egypt, Iran, Anatolia, the Levant and beyond. If they had known perhaps they would have reacted differently, but their scorn of him was based on the visible, the apparent and this is often the case of mankind and his folly that he does not think behind the immediate.

Also it is known in Islam that when we give ‘salawat’ (prayers) upon the prophet that it is transmitted to him and he knows about it even though he is not in this physical realm and we receive ten ‘salawaat’ (prayers/blessings) from Allah for every ‘salaat’ we give on the prophet صَلّى الله عليه وسلّم. What this means in actual terms is blessings and goodness in our lives. Thus, does the blessings of the prophet صَلّى الله عليه وسلّم continue even though he is not in this world with us any more physically. His existence continues to be a source of happiness, comfort and blessings for us all.

It is for some of these points above that I was just so happy to hear the name of the holy prophet صَلّى الله عليه وسلّم in tonight’s Isha prayer in my local mosque.

May Allah bless him صَلّى الله عليه وسلّم and all the believers and accept our duas. May Allah help those around the world who are suffering, may Allah help the orphans, the wives who are being beaten or abused, the employee who is bullied, the child who is tormented, the hungry man whose belly is empty and may Allah shower his goodness and blessings on us all.

Peace and prayers be upon his noble prophet, Muhammad صَلّى الله عليه وسلّم

Ameen.


  1. يا عمار، إن لله ملكا أعطاه أسماع الخلائق كلها، وهو قائم على قبري، إذا مت إلى يوم القيامة، فليس أحد من أمتي يصلي علي صلاة إلا أسماه باسمه، واسم أبيه، قال: يا محمد، صلى عليك فلان، فيصلي الرب على ذلك الرجل بكل 

This is the Arabic text of a hadith, of which the English is: ‘The prophet صَلّى الله عليه وسلّم said, “O ‘Ammar! Allah Ta’ala has given some angels the ability to hear the creation. He is stationed at my graveside, from the time of my demise until the Day of Qiyamah. When anyone from my ummah sends salutations upon me, the angel takes his name as well as his father’s name and says, ‘O Muhammad! So and so has sent salutations upon you.’ Allah Ta’ala then invokes ten mercies on this person for each salutation.’

Visit the house of Allah, the most generous

Asalamu’alaikum to all Muslims and welcome to all non-Muslim visitors and guests,

The concept of hospitality to a guest is sancrosanct in many cultures intertwined with that is the concept of hospitality to passing travellers from distant places. For such travellers would have been reliant on the mercy or generosity of their hosts in the town or place they were visiting or passing through. If someone was passing through scorching deserts, or through thick jungles, or dangerous mountains without any electricity, computer, internet, phone and no means of communication then to finally see other human beings would have been a welcome sight. They would be weak, perhaps extremely thirsty, semi-starving or more and would have been totally dependent on the good will of their hosts.

Visitors to Muslim lands have noted the extreme generosity of certain Muslims, at times more pronounced than other religious communities or civilisations. However a lot of this actually stems from the teachings of Islam.

Has the story reached you of the honored guests of Ibrahim? Behold, they entered his presence and said: “Peace!” He said: “Peace!” (and thought: “They seem) unusual people.” Then he turned quickly to his household, brought out a roasted fattened calf, and placed it before them.  He said: “Will you not eat?” (Quran 51: 24-27)

What is important to note here is that the Quran makes no mention of the guests religious beliefs and whether Ibrahim inquired as to what their religious beliefs were. He did not know anything about them as is clear in the original Arabic:
قَوْمٌ مُّنكَرُونَ

‘Qawmun munkiroon’, an unknown people’

So that would include their religion or beliefs.

His immediate reaction was to turn to his his family and to bring out a large calf.

Later on he saw that they were not eating and he prompted them to eat such was his concern about the well-being of his guests.

Also in the Quran is reference to the companions of the prophet who hosted the Muslims who had fled along with the holy prophet صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ to Medina. The Muslims of Medina were known as the ‘Ansar’ (helpers) and the Muslims from Mecca as the ‘Muhajiroon’ (immigrants). The latter were reliant on the former for material support in these difficult times as they had fled persecution and their home city, some leaving everything they had.

 ‘Those who, before their coming, had their abode (in Madīnah), preparing it as a home for Islam and faith, love those who emigrate to them for God’s sake, and in their hearts do not begrudge what they have been given; and (indeed) they prefer them over themselves, even though poverty be their own lot. Whoever is guarded against the avarice of his own soul – those are the ones who are truly prosperous.‘ Quran 59.9

In addition to verses of the Quran. There are various ahadeeth (reports about the prophet صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ and his statements) on this issue.

“Anybody who believes in Allah and the Last Day should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward.” It was asked, “What is his reward, O Allah’s Apostle?” He said, “(To be entertained) generously for a day and a night with high quality food and the guest has the right to be entertained for three days (with ordinary food), and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift).

In traditional Muslim society it was known that a guest had the right to stay in a Muslim’s house for three days. This facilitated travel and the attendant communication and interactions between different peoples and cultures that mutually enriched both parties.

So it is clear that Islam places great emphasis on hospitality, in fact even the pre-Islamic Arabs were known for their legendary hospitality. However this is not something exclusive to Muslims but a part of most cultures, to varying degrees.

If we were to be invited to the house of a king or mighty emperor we would be perhaps humbled, astonished or highly flattered that we were considered worthy of being an invitee of someone of such an eminent status.

If we were to be invited to the white house…

If we were to be invited to Buckingham palace…

However there is someone far, far higher who has extended an open invitation to all to come to his house, and not his just one house but his multiple houses spread throughout the world and that is Allah lord of the worlds, whose house is the mosque (Arabic, ‘masjid’) also known as ‘baitullah’ (the house of Allah).

Allah is far greater than prophet Ibrahim or prophet Muhammad صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ and is the ‘Al-Wahab (bestower) and Ar-Razzaq (provider) and has power of all things and can grant all things which no one else can. He is far more generous than mere human beings. So if a person were to receive a cup of tea as an act of hospitality from a human being for visiting his house what will he receive when he visits Allah’s house?

A beautiful abode where the name of Allah is mentioned and where the angels are present.

The mosques of Allah are holy places abundant with blessings and goodness and those who frequent them are blessed with much goodness in their lives.

In my own family, I have a distant cousin who is a frequent mosque-goer. He is in his 80s and is healthier than my mother who is substantially younger than him and has outlived my father who passed away at the age of 68. His children are married with good jobs, two of his sons are lawyers, one works in media with an Islamic organisation and one of his daughters has sons two of whom are huffadh of the Quran. This is in contrast to other families where the father was not a frequent mosque-goer.

The houses of Allah, are better than the most lavish and sumptuous palaces be it Versailles, Buckingham Palace or any similar royal or imperial residence. They are sanctuaries where those with affliction can go to and turn to Allah for support and get their prayers answered and their troubles removed. They are more beneficial than any health resort, more useful than any hospital, they are houses of the most High who has extended an open invitation to all Muslims to visit them and worship Him in them. The gifts given to those who frequent his house will far exceed in quality and quantity the gifts any normal being can give no matter how high his worldly rank, for Allah is the creator of this world and his loftiness far exceeds this world which he created and controls whilst man in his limited and weakly nature operates within the boundaries of this world that Allah, the most high created.

An image of a mosque in the midst of an area where everything else around it was destroyed by a tsunami.

A mosque in Turkey which survived an earthquake whilst more modern buildings around it perished.

So it is clear that we should all visit the houses of Allah.

However rather than it being a ‘good deed’ that we do when can or when our Iman is ‘high’ and then we pat ourselves on the back for it or congratulate ourselves for being good that day, it should be something that is part of our daily lives. Some of the classical scholars of Islam held the opinion that going to the mosque was an obligation for the five daily prayers, the default norm and not an act of extra virtuous piety. It may be difficult in this day and age with work and other barriers but at least we should attend the house of Allah as much as possible. There may be rude people, bad smells, other minor inconveniences but the rewards in the long term far outweigh these by far.

 ‏صَلَاةُ الجَمَاعَةِ أَفضَلُ مِن صَلاَةِ الفَذِّ بِسَبعٍ وَعِشرِينَ دَرَجَة

“Praying in congregation is twenty-seven times better than praying alone.” [Bukhari; Muslim] reported hadith of prophet Muhammad صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ.

There are hadith (statements attributed to the prophet صَلَّى اللّٰـە عَلَيْهِ وَاٰلِهٖ) that the reward of praying in congregation is twenty seven times more than praying alone.

So if you cannot pray in the mosque then pray with another group of people at work or home if you can.

If you cannot do that then keep your prayers at home but you can also pray Tahajjud (prayers in the last third of the night). Do this for at least 40 days or a couple of months and witness the almost ‘miraculous’ transformation of your live over the next few months and years.

May Allah make us of those who pray on time and in congregation and in the houses of Allah.

Ameen.

Ya Allah, make my days useful


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